তন্ত্রমন্ত্রে অব্যর্থ সর্ব সিদ্ধিদাতা পুস্তক

The story opens with a shipwreck on a Pacific island of the young friends Ralph Rover, Jack Martin and Peterkin Gay

Born in 1868 to a respectable French family, Alexandra David-Neel became an occultist, anarchist and the most remarkable female travel writer of the Twentieth century. David-Neel studied at the Sorbonne at a time when women were not allowed to formally matriculate and converted to Buddhism after viewing a statue of the Buddha in the Guimet Museum. In 1911 she set off, alone, to travel around India for the second time and in 1914 she secluded herself in a cave in the Himalayas for two years, intensively studying the mysteries of Tibetan Buddhism, as well as the mystic legends that surrounded Buddhist monks. From 1918 she spent three years in a Buddhist monastery translating texts into French and English. By 1924 she had travelled to the forbidden city of Lhasa and returning to France in 1927 began to write, recording her extraordinary experiences. She died in 1969, 101 years old, still travelling, and an inspiration for a generation that included Jack Kerouac and Allen Ginsberg. Magic & Mystery in Tibet, like Seven Pillars of Wisdom, attempts to bring ancient wisdom into the modern age. David-Neel records the seemingly magic feats performed by Buddhist monks; telepathy, tumo breathing (the art of generating body heat to keep warm in freezing conditions), the ability to run for days at a time, the ability to defy gravity and the ability to become invisible. As a child David-Neel had wanted to search for the unknown and as an adult she went beyond the Western world, and into areas unexplained by Western science. No other Western writer has ever been so immersed in Tibetan culture and Buddhism, and few other books have entranced readers for seventy years.

The ​brutal assasination of Commissioner Frederick Mackeson on British India’s North-West Frontier in 1853 was a bloody and public declaration of a conflict that was to stretch well into the next one hundred and fifty years. The Wahhabi tribe, extreme Islamist fundamentalists, set out to restore purity to their faith by declaring violent jihad on all who opposed them. Their history has long been forgotten and yet their vicious brand of political ideology lives on. The Wahhabi deeply influenced not only the formation of modern Saudi Arabia, but Osama bin Laden and the Taliban. Their teachings educate orphan boys in Afghanistan and press rifles into their hands, for the sake of jihad.

The parallels between this pivotal terrorist network and our post-9/11 political climate are staggering. Charles Allen sheds lights on the historical roots of modern terrorism and shows how this dangerous nineteenth-century theology lives on today.